|Caspian Cross (Azerbaijan)|
Ancient Caspian Cross of AzerbaijanIntroduction. Azerbaijan is a birthplace of many ancient cultures and civilizations, such as Shulaveri-Shomu and Kura–Araxes cultures, Mannea, Media, etc. The name Azerbaijan has two versions of interpretation: the first version is based on the Median words Athurpatakan (Athur - "fire", patakan - "keeper"; the second version (according to "Oghuzname") is based on Old Turkic words Khazarbaijan (Khazar - "land", baijan - "welthy", or "noble"). The word Khazar means "land" also in Mongolian, but it is spelled as Gazar ("Ystoria Mongalorum" by Giovanni da Pian del Carpine, written in the 1240).
The original name of Azerbaijan (for both North and South) was Caspiane according to Strabo (book 11, chapter 2, section 15), which is also referred to Caspian Mountains (Caucasian Mountains) and Caspian Sea: "According to Eratosthenes, the Caucasus is called "Caspius" by the natives, the name being derived perhaps from the 'Caspii'". Subsequent invasions, split Caspiane into two distinctive entities Atropatene in south, and later Caucasian Albania in north. Then Caspiane became a little province along the Caspian shores, which later was incorporated into Caucasian Albania, also known as Arran in some sources.
Etymology of name Caspian. Most likely the name refers to color "white" in various contexts such as cloud and silver-like. We know for sure that the Hebrew name Caspi or Kaspi means "made of silver" or "of silver", and it has roots in Aramaic who loaned it from the ancient people of Mesopotamia, the Sumerians, who called Silver - KASP(I)UM. It is possible that there is a link with the fact the Caspians were skillful metallurgist, and we can draw parallel with the giant Prometheus, the first ever “metallurgist”, who was chained to the rocks of the Caucasus by the gods. Pliny the Elder's Natural History (77–79 AD) derives the name of the Caucasus, which used to be called Caspian mountains, from Scythian kroy-khasis ("ice-shining, white with snow"). Besides, in antiquity Republic of Azerbaijan (Caspiane) was also known as Caucasian Albania, which probably was a direct translation from the ancient topographic name since the Latin "albus" and Ancient Greek "ἀλφός" (alphos) also means white. Ancient people of Asia Minor, Hittites, defined the cloud as "𒀠𒉺𒀸", which reads as alpas, similar to the Ancient Greek.
The Caspians are also known in history as Kaspi, Kasi, Kassi or Kassites. They first appeared in the annals of history in the 18th century BC when they attacked Babylonia. Kassites (Caspians) founded the Dynasty of the Sealand of the ancient Sumer, the longest ruling dynasty in the history of Mesopotamia (1531-1155BC).
The Caspians were excellent sea explorers and from Gobustan petroglyphs we can see the shape of their boats. Aramaic papyri from Egypt, and Herodotus (3.93.2) mentioned the Caspians as far as Egypt in the west, and Pamir Mountains in the east.
The ancient Caspian Cross ("Kaspi xaçı" in Azerbaijani) was officially introduced in 313AD as a symbol of the kingdom and the church. King Arran was a founder of the Kingdom of Caucasian Albania according to Latin sources. The cross itself represent the greek, sometimes latin, cross with the oriental flour-de-lis at its ends, which represents a fire or a flame, it is a common symbol for Azerbaijan and the present city symbol of Baku. The cross above is the Caspian Cross as it is seen in the Round Temple, Shaki (Azerbaijan). There are also in Kish, Nij and other places across Azerbaijan, Tatev Monastery in Syunik, Armenia. All these churches are the part of the Church of Caucasian Albania (Azerbaijan) which used to head quartered in Gandzasar Monastery (presently territory occupied by Armenia), or Gəncəsər Kafedralı (Cathedral) as it is known in Azerbaijani.
Caspian Cross can also be observed on the walls of Kara Kilise, or Qara Kilsə in Azerbaijani, of West Azerbaijan province of Iran. Kara Kilise is also known as The Monastery of Saint Thaddeus.
Here is another example of Caspian Cross being vandalized by by the Armenian inscriptions, but this time in the side wall of Saint Stepanos Monastery, East Azerbaijan province of Iran.
On the picture below, you can see Caspian Cross of the top of Saint Stepanos Monastery, East Azerbaijan province of Iran, with the outside walls being vandalized by the Armenian inscriptions.
The oriental flour-de-lis from the Caspian Cross can also be seen on the Azerbaijani muslim grave stones in Yeddi Gumbez Mausoleum, Shemakhi (Azerbaijan). This proves the cultural continuity among Azerbaijanis regardless their present religious believes.
Church. Church of Caucasian Albania is is an Autocephalous Orthodox Church and was first established by the Holy Apostle Bartholomew in Baku; and then by St. Elisha in the village of Kish, north of Azerbaijan. Upon the end of Russian-Iran War (1826-1828), Tsar Nicolas I of Russia signed "The Decree on managing the affairs of the Armenian-Gregorian Church in Russia" ("Положение о управлении делами Армяно-Григорианской церкви в России") in 1836, which set the start for the amalgamation of the Church of Caucasian Albania and its properties into the newly formed Armenian Church (the institution as we know now) and subsequently turning the Armenian-Grigorian Church itself into the Orthodox Church with the head quarter in Etchmiadzin, also known as Üçkilsə or Üçmüəzzin in Azerbaijani. Armenians first appeared in North Mesopotamia after the expansion of the Achaemenid Empire. They were originally one of the Persian tribes which were placed to weaken the Assyrian power and influence in the region. During the Roman and Parthian empires, two agreed to create a buffer state, Kingdom of Armenia, on the mutual border in Northern Mesopotamia to prevent further confrontations between each other. The Parthian noble family of Artaxiad were instated as the puppet ruler of the new kingdom, meanwhile the kingdom itself became a vassal state of Rome. The territorial expansion of Kingdom of Armenia, claimed by the Armenian historians, actually were made by the Roman legionaries on behalf of Rome and for the Roman glory. The Roman stone inscription "Legio XII Fulminata", carved between 84 and 96 A.D in Gobustan (Azerbaijan) is clear evidence to that.
There is also a more simplified version with the same symbolic meaning
"Our Father" Prayer in Codex Cumanicus: Atamız kim köktesiñ. Alğışlı bolsun seniñ atıñ, kelsin seniñ xanlığıñ, bolsun seniñ tilemekiñ – neçikkim kökte, alay [da] yerde. Kündeki ötmegimizni bizge bugün bergil. Dağı yazuqlarımıznı bizge boşatqıl – neçik biz boşatırbiz bizge yaman etkenlerge. Dağı yekniñ sınamaqına bizni quurmağıl. Basa barça yamandan bizni qutxarğıl.
Azerbaijani language, unlike languages of Indo-European or Semitic groups of Middle East and Caucasus, it is well structured and has all features of Sumerian language such as agglutination and vowel harmony. Just like Sumerian, the Semitic alphabets are not suitable for Azerbaijani language. The Latin script is most practical of all alphabets, and it is an official alphabet of the Republic of Azerbaijan.
It is a general misconception that prior Azerbaijani Turkic language, there was some mythical Indo-European "Azari" language. Both Azerbaijani and Persian languages share a common layer, which contains a common ancient words neither Semitic nor Indo-European origins. As derivatives of the common ancient language these languages (Azerbaijani and Persian) have, for instance, similarities in pronouns, lack of gender, and many other features which are common and also distinctive features of either Indo-European or Semitic languages. Prior the First World War, the difference between two languages was minimal, since both languages share the same ancient vocabulary, hence, people could easily interchange between each other. The northern language which was used mostly in Azerbaijan, Khorasan and Khwarazm was called "Türki" (ترکی), and southern language was "Dari" (دری). Due to the Sassanid kingdom the Dari language became the language of court (divan), and Türki became the language of military. This tradition had been maintained all the way through the Khwarazmian and Seljuk Empires, as well as by the Safavid, Afsharid and Qajar dynasties of Iran. The term Persian language was introduced by the British Empire at the beginning of the 20th century in order to disintegrate Iran and overthrow the Qajar dynasty and bring to the Iranian throne some puppet shah, which could be easily manipulated.
Azerbaijani Calendar. The ancient roots of Azerbaijan can also be traced through its old calendar (the names of days of weeks and months), which has a resemblance with the Sumerian and the Babylonians. Just like the Sumerian calendar the day starts at the sunset and the names of month define the beginning and the end of seasons. All these calendars were devised through the methodological mathematical and astronomical research to meet the needs of farming. The year starts on the Spring Equinox with a great spring festivity also known as Azerbaijani New Year or Novruz, which is similar to the ancient Sumerian holiday of Akita. The old calendar was both solar and lunar, today the Republic of Azerbaijan like the rest of the world uses the Gregorian calendar. Below is provided the comparison table with old and new Azeri names and their English equivalents.
The day in Azeri means “gün”, and month means “ay”.
|English||New Azeri||Old Azeri||Translation|
|January||Yanvar||Orta qış ay||Middle month of winter|
|February||Fevral||Son qış ay / Sonuc ay||Last month of winter / The end month|
|March||Mart||İlk yaz (bahar) ay||First month of spring|
|April||Aprel||Orta yaz ay||Middle month of spring|
|May||May||Son yaz ay||Last month of sprig|
|June||İyun||İlk yay ay||First month of summer|
|July||İyul||Orta yay ay||Middle month of summer|
|August||Avqust||Son yay ay||Last month of summer|
|September||Sentyabr||İlk payız ay||First month of autumn|
|October||Oktyabr||Orta payız ay||Middle month of autumn|
|November||Noyabr||Son payız ay||Last month of autumn|
|December||Dekabr||İlk qış ay||First month of winter|
|Monday||Bazar ertǝsi||Next day after market day|
|Tuesday||Çǝrşǝnbǝ axşamı||Night before 4th day after Saturday|
|Wednesday||Çǝrşǝnbǝ||4th day after Saturday|
|Thursday||Cümǝ axşamı||Night before 6th day after Saturday|
|Friday||Cümǝ||6th day after Saturday|
|Sunday||Bazar günü||Market day|
Some organizations or individuals try to present Caspian Cross as Armenian Cross, although two are completely different. Shutterstock.com wrongly have a) Caspian Cross (left) being distributed as b) Armenian Cross (right).
Eparchies of The Church
1. Caspiana (North East, East, South-East, South, Center)
2. Utik (North, North West)
3. Arsak (South-West)
4. Syunik (West)
The heads of The Church
- St. Bartholomew
- St. Elisha
- St. Grigoris
- Jeremiah (circa 434)
List of Catholicoses
- Abas (551-595)
- Viro (595-629)
- Zachary I (629-644)
- John I (644-671)
- Uhtanes (671-683)
- Eleazar (683-689)
- Nerses I (689-706)
- Simeon I (706-707)
- Michael (707-744)
- Anastasius I (744-748)
- Joseph I (Hovsep) (748-765)
- David I (765-769)
- David II (769-778)
- Matthew I (778-779)
- Moses I (779-781)
- Aaron (781-784)
- Solomon I (784)
- Theodore (784-788)
- Solomon II (788-789)
- John II (Hovhannes) (799-824)
- Moses II (824)
- David III (824-852)
- Joseph II (852-877)
- Samuel (877-894)
- Hovnan (894-902)
- Simeon II (902-923)
- David IV (923-929)
- Isaac (Sahag) (929-947)
- Gagik (947-958)
- David V (958-965)
- David VI (965-971)
- Peter I (971-987)
- Moses III (987-993)
- Mark, Joseph III, Mark, Stephen I (from 993 to 1079)
- John III (1079-1121)
- Stephen II (1129-1131)
- Gregory I (circa 1139)
- Bezhgen (circa 1140)
- Nerses II (1149-1155)
- Stephan III (1155-1195)
- John IV (1195-1235)
- Nerses III (1235-1262)
- Stephen IV (1262-1323)
- Sukyan and Peter II (circa 1323-1331)
- Zachariah II (ok.1331)
- David VII
- Karapet (1402-1420)
- John V (circa 1426-1428)
- Matthew II (circa 1434)
- Athanasius II, Gregory II and John VI (1441-1470)
- Thomas (circa 1471)
- Aristakes I
- Stephen V (circa 1476)
- Nerses IV (circa 1478)
- Shmavon I (circa 1481)
- Arakel (1481-1497)
- Matthew III (ok.1488)
- Aristakes II (1515-circa 1516)
- Sergius (Sarkis) I (circa 1554)
- Gregory III (circa 1559-1574)
- Peter III (1571)
- David VIII (circa 1573)
- John VII (1574-1584)
- David IX (circa 1584)
- Anastasius II (circa 1585)
- Shmavon II (1586-1611)
- Aristakes III Kolataktsi (circa 1588)
- Melkiset Arashetsi (circa 1593)
- Simeon III (circa 1616)
- Peter IV Hondzaksky (1653-1675)
- Simeon IV Hotorashensky (1675-1701)
- Jeremiah Hasan Jalal (1676-1700)
- Isaiah Hasan Jalal (1702-1728)
- Nerses V (1706-1736)
- Israel (1728-1763)
- Nerses VI (1763)
- John VIII Gandzasar (1763-1786)
- Simeon V Hotorashenksky (1794-1810)
- Sergius II Gandzasar (1810-1828, with title of metropolitan after 1815)